These words contrast two lifestyles: (a) The righteous cling to God, love His Word, and as a result are restrained, stable, upright, and just. In plain and simple terms, the forces of our modern society have replaced the centrality and priority of the preaching and teaching of the Scripture. 18 being darkened in their understanding, excluded from the life of God, because of the ignorance that is in them, because of the hardness of their heart; 19 and they, having become callous, have given themselves over to sensuality, for the practice of every kind of impurity with greediness. 14:10-11; 1 Cor. (4) Climactic—The second line repeats with the exception of the last terms (29:1). 6:32; John 15:1f). Psa. Since this is true, should we not pursue the way of blessedness both for now (God’s glory and spiritual stability in this life) and eternity (God’s glory and eternal rewards)? This verb actually means “to transplant,” not merely “plant.” This is rich and significant. The Psalms, like the other wisdom literature of the Old Testament (Job, Proverbs, Ecclesiastes), is Hebrew poetry. If this is translated as a conditional clause, “but if,” then verse three gives the conclusion and promise. It is the principle of living life independently of the details of life for one’s happiness (Phil. “Knows” does not mean simply to have knowledge of something. 5 The Bible Knowledge Commentary, OT Edition, John F. Walvoord, Roy B. Zuck, editors, Victor Books, electronic media. The issue is simply that spiritual deliverance and real happiness must always escape the wicked because of their negative volition to God and His precious Word. The Apostle Paul emphatically teaches us that nothing can separate us from the love of God which is anchored in Christ (Rom. A tree portrays stability and the capacity to withstand the storms of life (Jer. Blessed is the man — The Hebrew words are very emphatical: Blessedness belongs to that man; or, O the blessedness of that man! Its structure is based on several contrasts between the godly and the wicked. (Rev. In the Old Testament, Israel was viewed as the wife of yahweh and in the New Testament the church is the bride of Jesus Christ. (3) One’s particular gifts (1 Pet. Psalm 1 – The Way of the Righteous and the Way of the Ungodly Verse six presents a key to understanding Psalm 1: “For the LORD knows the way of the righteous, but the way of the ungodly shall perish.” In this psalm… Thus, a life lived for treasures on earth will perish, that is, it will result in the loss of rewards as well as bring dishonor to the Savior who purchased us from our sin. (b) The wicked forsake God, ignore His Word, and as a result are unrestrained, oppressive, and unjust. We can’t. As the Psalms unlock the Bible's meaning, Psalm 1 unlocks the meaning of the Psalms. The passive voice is the voice of grace. It needs the Bible! In our passage it occurs four times (verses 1, 4, 5, and 6). They are not advancing in their life with Christ, but are materialistic, earthly-oriented, living as earthdwellers and not sojourners. Note the parallel here. Included in this word is the idea of restless activity. “Blessed is the man who.” “Who” is a function word which introduces us to the person who is so blessed, one who has the qualities of life which lead to blessedness. 1:17; 2:11; Matt. These words also contrast the results of these different lifestyles: (a) The righteous are stable, fruitful, and will be rewarded. This judgment comes at the end of the Tribulation and is carried out by Christ on earth. For the sake of emphasis, the Hebrew word order reads, “but rather, in the Law of the Lord (is) his delight.” God’s emphasis is on His word, that which is to be the object of our delight. The key characteristics of the wicked are two-fold and stand to each other as root to fruit: (1) Root: Forsakes God, negative to God and His Word with the result he is uncontrolled (Prov. Again compare Lot in Genesis 13:12-13; 19:1. 5:9-10). (5) The conditions in which we labor, the preparedness of the soil (Mk. “Delight” is the Hebrew word [email protected]. The chapters in book are actually a collection of poems that mainly relate to King David. Today we shall be looking at the book of Psalm 1, meaning verse by verse. And what’s more: even the tree’s leaves don’t wilt or droop or wither. In essence we scoff at the Word when we fail to obey it and order our lives accordingly (cf. Exhortations like these in the New Testament would be meaningless unless this were a real possibility. Psalm 1 is the first psalm of the Book of Psalms, beginning in the English King James Version: "Blessed is the man". We can then too easily become an associate of those who scoff at God’s plan and ignore His counsel. In other words, as Peter teaches us in 2 Peter 1:3, it contains all that man needs for life and godliness, or about truth and righteousness. 4:14-20; John 4:37-38). Paul warned them that in their state of carnality and failure to grow, they were walking like mere men (1 Cor. Similar to the book of Proverbs, these psalms focus on the value of wisdom and living a wise, Godly life as opposed to an ungodly life. Later he wrote, “preach the word; be ready in season and out of season; reprove, rebuke, exhort with great patience and instruction,” and then he quickly warned, “For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires; and will turn away their ears from the truth, and will turn aside to myths” (2 Tim. Past Gallop poles which compared the churched and unchurched showed there was basically no difference in the way they lived their lives. 4:10-11; Rom. The way of the wicked perishes because it is left to itself. Some have called the first psalm the Psalm of Psalms. 4:19). “Of the Lord.” yahweh is a genitive of source, i.e., the law or Scripture which comes from the LORD. He is easily influenced by the way of the world in its attitudes and actions, for actions follow attitudes. “Planted” is a participle of the Hebrew verb sh`t~l. Also I will love to Invite You to join our Powerful 24 Hours Prayer Group on Telegram. Why? 8). “He meditates” is an imperfect tense of habitual action. He has no interest in surrounding himself with the likes of an ungodly person, scoffers. Written in Hebrew, these psalms provide the reader with a glimpse into life over 3000 years ago. Behold, all … 22:11-13). English verse manipulates sound, and emphasizes rhyme and meter. Verse 5 THEREFORE THE WICKED WILL NOT STAND IN THE JUDGEMENT, NOR SINNERS IN THE CONGREGATION OF THE RIGHTEOUS. So, to summarize Psalm 1:1 – the blessed man takes no pleasure and has no interest in the advice, or the lifestyles, or the atmospheres permeated and created by people who … Psalms Chapter 1 … A Bible that is worn and falling apart from use usually belongs to someone who isn’t. 3:16 and 2 Pet. This results in moral instability which is the fruit of the root problem, a failure to care about God. Like taking wild trees growing in barren and desert-like conditions and carefully transplanting them in rich prepared soil by streams of water. 104:27). “But his delight is in …” This statement is emphatic in two ways: by the fact it is a nominal clause (no finite verb), and by the word order. Psalm 1 is an introductory Psalm, a kind of gateway to the rest, where all kinds of qualities are mentioned. While praise and prayer characterize the Psalms as a whole, they may be categorized as: Praise (33, 103, 139), Historical (68, 78, 105, 106), Relational (8, 16, 20, 23, 55), Imprecatory (35, 69, 109, 137), Penitential (6, 32, 51, 102, 130, 143), and Messianic (2, 8, 16, 22, 40, 45, 69, 72, 89, 102, 109-110). 20:11-15; 21:6-8). The passage is not speaking about complying with a system of works or self-righteous pharisaism, nor complying with a special formula so one may then experience blessedness. Oh Lord, teach me your word and make it easy to apply it to my life so that I will see goodness all the days of my life in Jesus name. The enemy of God walks on a different road. Blessing is pronounced, but only on those who comply with certain divine demands or spiritual qualities. He/she is a person of the Scriptures. Those who do the will of God is sure to produce the fruits of righteousness. 12:3f), including exhortation, giving, showing mercy, helping; and (c) witnessing and leading people to Christ (cf. The NIV even translates this, “The Lord watches over …” But ultimately, the issue here is the basis of God’s judgment. Their way of life gains them nothing with God, so it too will perish. "And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; … 1 How blessed is the man who does not walk in the counsel of the wicked, Nor stand in the path of sinners, Nor sit in the seat of scoffers! Man’s spiritual life is set forth negatively and positively, inwardly and externally, figuratively and literally. “Blessed” is plural in the Hebrew and literally means, “Oh the blessednesses, or the blessings.” It is an intensive plural and is designed to emphasize the multiplicity of blessings and happiness to those who fulfill the requirements marked out in this Psalm. But does God really mean this? Lord Heavenly Father, I open my heart wide to receive your blessing upon my life and as I receive all my supplies, affairs are healed. Enriched is the man who has not walked after the advice of the wicked, nor stood on the … God’s ways are awesome and high. Lord Jesus let my My spiritual life become fruitful, resultful and productive in the name of Jesus. “Like chaff.” “Chaff” is the Hebrew word mox. The second verse of Psalm 1 explains how the blessed man finds pleasure and happiness, instead of finding them in the society and gathering of the wicked he finds it in the truth and law of God, he endeavors to understand its meaning; he has pleasure in reflecting on it, dwell and get more acquainted with it so as to have its truths impressed more on his heart. It refers to a restless, unquiet condition which, in its agitation and unquieted passions, runs from one thing to another seeking happiness and peace, often at the hurt of others. There are several types of parallel arrangement of thoughts, with the first three listed below being the most basic. This first Psalm stands as a kind of introduction to the rest of the Psalms. (1-3) The sinfulness and misery of a wicked man, The ground and reason of both. "BLESSED"-see how this Book of Psalms opens with a benediction, even as did the famous Sermon of our Lord upon the Mount!The word translated "blessed" is a very expressive one. 4:2). The Hebrew word is r`sh`u. It is a Psalm for driving away every traces of ungodliness and the operations of the ungodly around your life. (2) It also pictures the concept of growth and time. The wicked run the gamut from those who have no room for God (Psalm 10:4), to the religious type who gives only lip service to spiritual things (Psalm 50:16ff). You are viewed as in a confederacy with them. (2) Antithetical—the thought of the first line is emphasized by a contrasting thought in the second line (1:6; 34:10). 3:11-15; 2 Cor. Psalm 1 presents two (and only two) ways to live: the way of the world or the way of the Word. The primary emphasis here is to the unbeliever, but there are definite applications to the believer both for this life and for eternity. And sometimes God allows severe suffering for other reasons as He did with Job. “The wicked.” This is a key word in the Psalms. The written Word is God’s love letter to us and we are to have a love affair with God through His Word. The church is not a social club, a welfare organization, a religious or a ritualistic institution. How can the Bible have such a stabilizing affect on a person’s life? Verse 6 FOR THE LORD KNOWS THE WAY OF THE RIGHTEOUS, BUT THE WAY OF THE WICKED WILL PERISH, The last verse of Psalm 1 portrays how the Lord fully understands the character of those who are his friend and can identify between them and all others, the way or manner in which the ungodly life shall tend to ruin. 1 Lawrence O. Richards, The Teacher's Commentary, electronic media. 24; Isa. It means, “Oh, the blessedness.” It stresses this as a fact to those who fulfill the conditions or proposition of the passage. (b) By indifference. “Of the wicked.” “Of” is a genitive of source, i.e., counsel from those who are wicked, from those who want nothing to do with God’s way. In each of these there is regression from God’s way and progression into sin and Satan’s way. As 1 Thessalonians 2:13 reminds us, constantly living in the Word should result in continued fruitfulness if there has been an open ear to hear what God is saying. (1) There are three degrees of habit or conduct: walk / stand / sit. 1:4-6). Ashrei can also mean "enriched." It means “to stop, to be firm.” From merely walking in their counsel, one becomes more confirmed in the way of the wicked, more involved and influenced. For further information or counseling, you can contact me at firstname.lastname@example.org or Chat me up on WhatsApp And Telegram at +2347032533703. Verse one portrays this truth in three degrees of degeneration, each a little more permanent, settled, and embedded into one’s life. This is a healthy tree. Blessed [is] the man. They need to be preaching and teaching the Scripture. The wicked are earthdwellers, those bent on getting all the gusto they can out of this life with little or no concern for God and eternity. But there are other ways. The man who experiences great blessing is one who has a love affair with God’s Word. This must not be understood in the sense of legalistic obedience to a set of rules and principles, like a prescription or a formula, but in the sense of an obedience of faith that such a life brings to the one who believes the concepts of this passage. The man (or woman) of blessedness and spiritual stability is one whose life is built on and bathed in the Scripture. Verse 3 HE IS LIKE A TREE PLANTED BY STREAMS OF WATER, THAT YIELDS ITS FRUIT IN ITS SEASON, AND ITS LEAF DOES NOT WITHER IN ALL HE DOES, HE PROSPERS, The third verse is talking about the will of God concerning the blessed man, we Notice that the tree is planted, It did not plant itself. 4:14), and (c) in Isaiah 1:17 it is used of correcting false rulers so they will go straight through learning and advancing in the Word. By the sound of the words, the Hebrew has a play on these words which drive this home. Verse 1 BLESSED IS THE MAN WHO WALKS NOT IN THE COUNSEL OF THE WICKED NOR STAND IN THE WAY OF SINNERS. The basis for this judgment is the Lord’s knowledge. Psalm 8 is an exception in Book 1, as it does not pertain specifically to David. He chose according to the viewpoint of the wicked. J. Hampton Keathley III, Th.M. You have entered an incorrect email address! (3) Synthetic—the second line explains or further develops the idea of the first line (1:3; 95:3). 3:6-7). A plant which is planted by streams of water has the capacity to endure (Jer. 2:1b where it means, “devise”). Then there is a~l, which expresses subjective or relative negation with an appeal to the will. 19 Nevertheless, the firm foundation of God stands, having this seal, “The Lord knows those who are His,” and, “Let everyone who names the name of the Lord abstain from wickedness.” 20 Now in a large house there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor. 138:2). My dear friends, make the powerful Word the foundation of your life and ministry and get involved in ministries where the Word is truly the heart and soul of that church. It is an examination for rewards or loss of rewards in heaven, i.e., forfeiture of privileges of service (Rom. This means value choices! George Whitefield, the great eighteenth-century evangelist, was hounded by a group of detractors who called themselves the “Hell-fire Club.” They derided his work and mocked him. 8:28-29, 38-39). “By streams of water” continues to paint this picture for us. Let me close with this interesting illustration of the power of the Word. 1:19f). “Nor sit.” Literally this can be translated, “in the seat of scorners, he has not sat.” “Sit” is the Hebrew word y`sh~B meaning “to sit, dwell, remain, abide.” It emphasizes a thoroughly settled state or condition—settled down, comfortable, content with the world with its patterns entrenched in our lives. It is on his mind and in his heart at all times in every situation and area of life (2 Cor. 1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. However, the key subject is the centrality of God’s Word to the life and fruitfulness of the righteous who truly love His Word. In essence, God says there are two ways of life open to us: one means blessedness, happiness, and fruitfulness, but the other means cursedness, unhappiness, and judgment. “Way” refers to life’s course or path. “So” is the Hebrew [email protected], an adverb of quality. By-in-large, people of the Word will gain the capacity to be wise and stable in areas such as their business or the office which could mean promotions or higher profits. Thus Psalm 1 begins with ashrei-ha'ish and Psalm 2 ends with ashrei kol choso vo. The misconception that indulging in the lust of the flesh and 'getting on' in the world as the accepted way to a 'good life' is an illusion which is addressed in Psalm 1. So, how can we avoid this? Oh Lord of righteousness, in this world that is full of violence, selfishness, murder and other evil deeds, teach me the path of holiness, and engrave me to live like Christ in words, thoughts and deeds in Jesus name. According to Scripture, everything in the church is to flow from and around this emphasis and activity. This is the kind of counsel that we must avoid. What is the Theme of Psalm 1? If it is an oak, it gives shade. As we explore these books of psalm 1, its meaning verse by verse today, I pray that your eyes shall be opened to see the wisdom in following the path of righteousness in Jesus Christ name Amen. “In the path.” “Path” is the Hebrew word D#r#K and means, “a way, course of action, journey, manner, work.” It refers to one’s conduct, behavior patterns, habits and responses. 7). 12:33-34). He operates in the sphere of God’s enablement, supply, and direction (Ps. Gesenius, the great lexicographer, says it originally meant “to bend, incline toward,” so it includes the ideas of “desire, pleasure, inclination, satisfaction.” It is a term for positive volition. One reason people love the Psalms is that we can each usually identify the Psalms with our own experiences. It is a spiritual body, an organism of living people whose lives are nurtured and sustained through the teaching of God’s Word (Amos 8:11-12, 2 Tim. Isaiah 57:20-21 But the wicked are like the tossing sea, which cannot rest, whose waves cast up mire and mud. This judgment also comes at the end of the Tribulation and is carried out by Christ on earth. (4) Judgment of living Gentiles (Mat. But “sinners” here refers to those who have deliberately chosen a way of life, a path contrary to the plan of God as revealed in the Word of God. The basic meaning is obvious, but let’s dig a little deeper to see exactly what this means. As the wicked are driven about in life because they do not have the Lord and His righteousness, so they will be driven away from Him in the day of judgment because they lack His gift of righteousness through Jesus Christ. But there is more. But since Christians too can live like mere men, like the wicked to some degree, Scripture exhorts us to live as sojourners, as aliens who seek to lay up treasures in heaven where neither moth nor rust destroys (1 Pet. 6:19-24). The wicked man, are those who seek independence from God, those who have only a human or earthly perspective on life. “Of sinners.” “Sinners” is the Hebrew j^ff`a. Having established the meaning of this psalm, it is important to know when to use it. This is to be our habit, and it will be if we obey verse 2 and God’s commands. It’s the picture of mental, emotional, and spiritual stability in every kind of situation (see Phil. It is accurate, reliable and actively powerful (Ps. Lord Jesus help me to know the way of righteousness so as not to perish. It draws our attention to the difference between the righteous and wicked. The Tribulation begins after the rapture, thus it begins only with unbelievers. there is nothing positive in their ways and they are not of God. (b) The wicked are unstable, unfruitful, and will be judged. Literally “not so the wicked.” There are two different negatives in the Hebrew and each expresses a very different idea. We are all sinners. There are three things the man who is blessed must avoid. He also prospers because, as such a man, he uses Scripture as a guide for how he does what he does. The way of the wicked perishes because they have left God out and even their temporal life loses real meaning and value. The first and last words of Psalm 1 give us these alternatives. Above all else, it summarizes all that is to follow in the rest of the Psalms, and for that matter the structure of this psalm, it doesn’t follow a lament or praise pattern. Their way (even when religious) is the way of man, the flesh, and cannot stand before the righteousness of God. It presents two ways of life: the way of the righteous and the way of the wicked. The research efforts of Gallup, Barna, and Hunter all indicate that evangelicals are, for the most part, as secular in their orientation as non-Christians. (4-6) Commentary on Psalm 1:1-3 (Read Psalm 1:1-3) To meditate in God's word, … Eph. 3:12, “delightful land”). He will never be really happy. It is whatever misses the will of God for man doctrinally or morally. There is very significant application we need to note here: Before we were saved we were in Adam, dead in sin, but God in His grace has transplanted us into Jesus Christ. This verse flatly and absolutely denies any correspondence of the characteristics and life of the wicked with the righteous. 6:4f; 1 Cor. Well, it certainly does not look like a tree planted by streams of water which yields its fruit in its season. But for the complete picture we need New Testament revelation. The man of blessedness prospers first because he always seeks to operate in the framework of God’s will according to God’s values and purposes. The ideas and information are very general and basic, but it touches on two subjects that continually occur throughout the Psalms. The judgment of the Bema follows the rapture. It is not, however, an unconditional pronouncement, nor a pronouncement of bliss or a life without problems. 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